Tag Archives: marriage

Our Problem with Princes

SCOTUS

The purpose of this post is not to define the biblical doctrine of marriage. My assumption is that the biblical view of marriage between one man and woman is correct, pure, righteous and not to be changed. Instead, I want to make some observations about how we, as Christians, can respond to the June 26, 2015 decision from the Supreme Court of the United States changing the definition of marriage.

First, we can revisit our understanding of the doctrine of God’s providence and sovereignty. The civil magistrate is an appointed agent from God for the purpose of protecting good and punishing evil (Rom. 13:1-4). This agent has rejected God’s word in favor of the clamoring of culture. That, however, does not mean that God is caught flat-footed. Proverbs 21:1 tells us: “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.” The Supreme Court’s decision is not outside of God’s providential governing of the world. The Westminster Confession of Faith tells us God governs even over the sins of men, ordering and governing them to his own holy end (See WCF 5.4). God is not in heaven wringing his hands over these disorderly justices. He turns their hearts whichever way he wills. We do not know the final destination of this chapter of history, but we know God is in control of it.

Second, we should be humble, not self-righteous. Biblically, it is sinful to pervert the God-ordained institution of marriage. But the church has to guard herself against the self-righteousness of the Pharisee: “I thank you that I am not like other men” (Luke 18:9-14). The only difference between the Christian and the non-Christian is the presence of the Holy Spirit. Unless a person is changed by the Holy Spirit he cannot enter the kingdom of heaven. All people, by nature, are deserving of God’s wrath and judgment. The most loving and humble expression toward our fellow man is to tell them of the salvation offered in Christ. They, like you at one time, are in need to hear that sin leads to death, but that death has been swallowed up in victory for those who have placed their faith in Christ and his perfect work of atonement.

Third, we should be convicted of our prayerlessness. In prayer we express our complete dependence on God. Whether Arminian or Calvinistic, in prayer we recognize that our help is in the name of the Lord who made heaven and earth (Psalm 124:8). The church has not been fervent in seeking God’s face in protecting the institution of marriage. We have not wrestled as Jacob did. We have not said, “I will not let you go until you bless me.” (Genesis 32:26). Let today be the day we start fervently to pray to the Lord again.

In these days, turn to the Lord for security and do not look with confidence to the princes of our land. The solution to our nation’s sin problem is not found in the right politician. As the hymn “Hallelujah, Praise Jehovah, O My Soul” reminds us, they will die, to dust returning, and their purposes shall end. Instead, the cry of Scripture is: “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and his will make straight your paths.” (Proverbs 3:5-6).

Leading Like a Man

Wedding Rings

Writing an article on the role of husbands should always make the writer feel a twinge of hypocrisy. I know you know this, but there is no such thing as a perfect husband. An article like this one make the writer painfully aware of his own short-comings as a husband. I think we, as husbands, often think of ourselves as better than we really are. A quick look at our standard should be enough to bring us back down to earth. Christ is the standard of the proper treatment of our wives. Even the most proud-hearted husband would have to admit he has not loved his wife as Christ loved the church. That does not mean we should give up. Instead we should repent, and to make a start below are two of the most basic sins we husbands commit and some humble suggestions of solutions:

  1. Selfish Love. So often we love our wives so as to bring maximum comfort to ourselves. How many of us, when getting a snack on our romantic evening together, do a quick size calculation before giving our wives their “half?” Even our best attempts at love have twinges of selfishness. The solution is not a greater affection for our wives, but rather a greater affection for the Lord. It is in our proper understanding of the work of Christ and the greatness of his forgiveness for us that our expression will change. Only when we love our Savior more will we, as husbands, show honor to the woman as the weaker vessel (1 Pet. 3:7). The solution to selfish love is selfless love, the kind of love that shows you love your wife as Christ loved the church.
  2. Spiritual Abdication. Most of us understand the need to provide materially for our wives. Scripture gives a very different emphasis. Instead of material provisions the Bible speaks of spiritual provision. We are to be used by the Holy Spirit as sanctifying agents in our marriage. We are to cleanse our wives with “the washing of water with the word,” (Eph. 5:26) in order that they would grow spiritually. To perform this task something greater than our words is needed. We need to set God’s word before our wives. We may fail to read Scripture to our wives because they ask difficult questions, or because we would rather watch the latest episode of our favorite TV show. The Bible calls us back again: Husbands, wash your wives with the word of God. Make that commitment to read just a little more of God’s word. It does not need to be profound. You just need to read. If she asks a question you cannot answer, beg for time and find the answer.

If, by the grace of the Holy Spirit, we might grow in our spiritual earnestness how much better our marriages might be. We may even be convinced of the selfishness of our love.

Love Your Spouse by Loving God

Heart Tree

Christian marriage, like all of life, is shaped by self-denial. There is, of course, an understanding among most adults that we cannot always get our way in human relationships. However, I’m talking about something a little different: the denial of self in pursuit of our daily worship of God. Romans 12:1 teaches we are, by God’s mercy, to present our bodies “as a living sacrifice, holy and acceptable to God.” The motive is not inward, but an act of worship toward God. As John Calvin has said, that “we are consecrated and dedicated to God, and, therefore, should not henceforth think, speak, design, or act, without a view to his glory.” (On the Christian Life, Chapter 2, Section 1). Glorifying God should happen in all of life, so what shape does that take in our marriage relationships?

  1. Think Sympathetically. The apostle Paul tells the Philippian Christians to think about that which is true, honorable, just, pure, lovely, commendable, excellent, and worthy of praise (Phil. 4:8). Our Heavenly Father is all those things and, as his adopted children, we are to imitate him (Eph. 5:1). All people are a little irritating at times, but think on that which is excellent: the work of the Holy Spirit in the life of your spouse. Think of the ways your spouse has been used by God to bless and sanctify you. In doing so, you give glory to God for the goodness he has worked in your spouse.
  2. Communicate Graciously. So often we communicate our love for each other according to our own preferences. We should instead take account of the likes and needs of our spouse in a kind and tenderhearted way (Eph. 4:32). If your wife needs help managing the children we are not expressing concern about them when we buy them our favorite cordless drill. That purchase was made for you, not her. God calls us to love our fellow man as ourselves. Since our spouses are included within that category, we should honor the Lord in our expressions of affection by being tender-hearted as he commands.
  3. Serve Selflessly. The first years marriage, Lisa and I would argue about who worked harder. We were both convinced we were shouldering the bulk of the family’s load. Obviously we were thinking of our own glory instead of God’s. Yet he commands us to “through love, serve one another.” (Gal. 5:13). The most important question is not whether you are working harder than your spouse, but whether you are effectively and selflessly performing your God-ordained role. In doing so you give glory to God.

The Bible tells us we are to love God with all our heart, soul, mind, and strength. The reflection of the content of your heart can only be seen by what you do. It is not most clearly seen in what we do when we know everyone is watching, but around the one person most likely accept us despite all our warts and sins.

Husbands, Make Submission Joyful

Friends Walking

Last week we began looking at the roles God has set out in his word to guide Christian marriage. Usually men, in their carnality, love to hear the passages of Scripture that deal with submission. It can awaken a sense of entitlement, or pride. God anticipates this reaction when dealing with Christian marriage. Immediately following his teaching to Christian wives he follows up the husbands.

In Eph. 5:22-33 you may notice that, while 51 words are used to instruct the wife the husband needs 102. It is exactly in combining the instruction to the man with what we have previously seen given to the woman that we see the compelling beauty of God’s design for marriage. Here, God gives men the following instruction about his relationship with his wife.

  1. Husbands are to lead as servants. The expectation of many is that men, in marriage, will be the selfish oaf sleeping on the couch while the wife scurries around doing all the work. Nothing could be further from the ideal, as far as Paul is concerned. The husbands is to love is wife as Christ loved the church (5:25). Christ loved the church by giving up the splendor of heaven and suffering humiliation from the day he was conceived up until the point when he is raised from the dead. He suffers those things to redeem his church because he loves her. Christ is the picture given to the husband to follow in leadership. He must be willing to give up the greatest personal comforts for the sake of his bride, just as Christ was. Therefore, the husbands concern in marriage is not his happiness and ease, but his wife’s.
  2. Husbands are spiritual leaders. True happiness is not found in stuff, but in faith in Christ. Often the man is seen as the provider, which is part of his job in marriage. However, he is primarily to be the spiritual leader of his home. Christ gives himself up to sanctify the church, cleansing her through the washing with the word. That is where true joy is found. Therefore the tired, discouraged husband still takes time to open the Bible with his wife, to lead her. The husband does not affect spiritual change in his wife, but can be used by the Holy Spirit to bring about such transformation.
  3. Husbands are to lead as they would like to be led. Husbands are to love their wives as their own bodies (5:28-29). I don’t know many men who would like to be ignored, taken for granted, and treated badly for the sake of some personal convenience. Therefore they are not to treat their wives that way.

It is in combining biblical submission with leadership that the beauty of God’s design for marriage is seen. The wife joyfully follows her husbands leadership trusting him to lead her spiritually as they are sanctified together by the Holy Spirit. That, my friend, is true joy.

The Bible’s Dirty Word on Marriage: Submission

Wedding Rings

Having laid out foundational assumptions in last week’s installment we can now begin to address the issue of marriage. In Genesis 2:18-24 God establishes marriage in this order: 1. God made man; 2. God made woman; 3. God brings them together; 4. therefore, marriage. But God does much more than simply establish marriage. Our God and Savior gives us roles within marriage to be practiced for his glory.

There are three primary biblical texts to which we can turn for instruction on the roles of husbands and wives within marriage: Eph. 5:22-33, Col. 3:18-19, and 1 Pet. 3:1-7. In examining biblical roles we will mostly use the Ephesians passage. This text begins by addressing the woman’s role in marriage.

In Eph. 5:22, Paul calls the wife to “submit to your own husbands”. Paul helps us understand what this means through a word-picture. “Now, as the church submits to Christ, so also wives should submit in everything to their husbands.” (Eph. 5:24). In our day, submission is often associated enslavement to tyranical napoleon complex types. Even “complementarians” can do summersaults to avoid the cultural backlash of using this word. But if God says it, it must be good. So what should we consider when it comes the issue of biblical submission?

  1. The cultural definition of submission is misrepresented and/or misunderstood. Submission is not an enslavement, but rather a joyful yielding of our rights to one in leadership over us. Each day we submit to many things such as traffic laws, lines at customer service counters, our bosses, clients, and the list goes on. Why then would a woman submitting to the man she loves be a bad thing?
  2. The nature of submission is misrepresented and/or misunderstood. Submission is not an assessment of the value or rank of a person. Therefore there should be free and open discussion between husbands and wives on the decisions that will be made in their marriage.
  3. Wives are to follow the leadership of their husbands. The church is led by Christ, and marriage is a picture of that relationship. The wife takes on the role of the church and the husband that of Christ. Therefore, the husband leads the marriage, and the wife follows his leadership.
  4. The wife is to submit to her husband in everything. The Bible teaches that, unless the husband is leading to sin, the wife is to submit to her husband. In everything. My next post will show this instruction to be less risky than it may appear to you now, especially when considering a properly functioning, Biblical marriage.

The challenge of examining biblical roles for marriage by weekly installments is that we look at each role in isolation. The Bible teaches on these roles in relation to each other, so our conclusions on roles within marriage will have to wait until next week when we examine the Bible’s prescribed role for men.