Category Archives: sabbath

The Sabbath. Now What?

bell tower

My experience has been that there is a tendency within the church not to take the fourth commandment as seriously as the other nine. There are a variety of reasons for this, some with better intentions than others, but as we conclude our examination on the Sabbath we should make sure we take a proper biblical view of the significance of the Sabbath.

The Westminster Shorter Catechism, a 17th century summary of many of the doctrines taught in Scripture, summarizes our obligations on the Sabbath as follows in #60:

“The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of worship, except so much as is to be taken up in the works of necessity and mercy.”

This definition is often too narrow even for the most conservative Christian. They will throw up their hands and say, “Who can live to such a standard!” and contend Westminster is returning to legalism, or the burden of the Old Testament administration of the law. However, we have seen before that the obligations of God’s law do not change in transition from the Covenant of Works to the Covenant of Grace. Only the one who will obey them to grant life to God’s people changes. Since the 4th commandment is part of the moral law, its standard does not change. In addition, it is absolutely true that you cannot live to such a standard. That is the entire point. Neither can you live to the standard of the other nine commandments. However, our failures in part do not justify our neglect of the whole. The Lord cares about the Sabbath as much as the other commandments which we can see in the penalties he assigns to its breech.

God gives the outline of what should and should not be done on the Sabbath in Ex. 20:8-11 and Deut. 5:12-15. However, the penalties for breaking the law are given a little later. When God gives the penalty associated with breaking the Sabbath, he assigns it the highest possible value. To break the 4th commandment is a capital crime for Israel. It is on the same plane as murder, kidnapping, adultery, blasphemy and other such heinous sins. This penalty is not merely theory for the Lord, but he commands a man who collected sticks on the Sabbath to be put to death for it (Cf. Num. 15:32-36). Later on the neglect of the Sabbath would be one of the sins of the nation of Israel that led to its death in exile (Cf. Ezek. 20:12-13).

God cares deeply about his Sabbath and so we should be wary of discarding it. For some Sabbath observance may be a new idea, for some it may be a neglected idea, for some it may be a traditional idea. As we look at Scripture it should become for us a delightful idea. The Sabbath preserves for God’s people the centrality of worship in the governing of our time. Is it any surprise that the world should want to eliminate its practice? In the Westminster Larger Catechism the pastors of the 17th century sought to impress the significance of the Sabbath by saying that, “Satan with his instruments much labor to blot out the glory, and even the memory of it (the Sabbath – GG), to bring in all irreligion and impiety.” (WLC #121).

Now, church, let me ask. Since we have turned our back on the Sabbath in the last 50 years, do we have more or less commitment to Christ’s church? Are there more or less time dedicated to the corporate worship of God? Do people have a higher or lower regard for God as a result? I think the answers are clear, and it makes me wonder whether Satan and his instruments are temporarily being given their way to show us the results of the neglect of the worship of God.

What Can I Do on the Sabbath?

Ten Commandments

In this post, I’m going to assume you are on board with the idea that Sabbath observance continues to be binding in the New Testament church. If not, you can review my posts here, here and here. The question for today is how to set apart the Sabbath as holy as New Testament believers. Whenever you start talking about setting apart the Sabbath, the main question many people want to solve is whether or not their particular activity of choice would be permissible on the Lord’s Day. “Is it okay for me to do activity X on the Sabbath?” Other people have made artificial lines in the sand in an effort to maintain the sanctity of this day. I think we can do better. I think Scripture gives us a very clear picture of what the Sabbath, or Lord’s Day, should look like. The directives of the Bible on this commandment can be broken down into three main areas.

First, the fourth commandment clearly states that our daily labors are to cease. The Lord commands that on his Sabbath we “shall not do any work.” It is directed at individuals. Of course, works of necessity and mercy are not included in this command to rest, but by and large, we are to cease from our labors.

Second, the fourth commandment also states that the daily labors of those under our care should cease. From children to servants to cattle to foreigners, none are to do any work. The best picture of the implementation of this commandment comes from Neh. 13:15-22. There Nehemiah forcefully implements Sabbath rest, not only for the people of Israel, but also for the Tyrian merchants who tried to set up shop outside the gates. He understood: the Sabbath was a day of rest.

Third, as is so often the case in Scripture, mere external action is not a sufficient expression of our love for God. It must be accompanied by the appropriate motivation. Is. 58:13-14 tell us that on the Sabbath day our hearts are to be turned aside from our own pleasures and instead directed toward delighting in the Lord.

With these broad-stroke principles laid out in Scripture, we can determine the appropriateness of many, if not most, activities on the Sabbath. We simply translate the principles into questions and subject any activity to them: 1. Am I working? 2. Am I making anyone else work? 3. Am I turning from my own pleasure and delighting in the Lord? So long as we answer honestly I think these questions will take care of 95% of the activities in question. I will give only one example:

Can I eat in a restaurant on the Sabbath after morning church? Well, assuming there is no emergency crisis at your house you can ask the three questions. Are you working? No. Are you making others work? Yes. Are you delighting in the Lord? Maybe. For the Christian asking the three questions helps us see there is something in behavior that goes against God’s instruction. We are causing others to work and the 4th commandment says we should not. If our actions violate God’s commandment the Christian is not free to act in that way.

Do not forget. The Christian obeys God’s laws evangelically. What I mean is, we do not obey because we are hoping for God’s approval. Instead, we know and believe what God has done to make us acceptable, so we delight in being able to obey him. In Rom. 7:24 Paul, in agony of spirit cries out about how wretched a man he is. He does not cry this way because he has to obey God’s commandments. He cries out this way because he continually disobeys the commandments. So ask the three questions about your choices of activity on the Sabbath and be prepared to delight yourself in obeying the Lord.