Within the family context, God’s word provides us with the stability we need live for his glory. Therefore it is important that we are students of the Bible. Our personal worship is of most significance. From our private practice of Bible study we will build our leadership in family worship. Our teaching to our children will only be as meaningful as our personal worship is strong. So a couple of thoughts about these activities:
Personal Worship. Our personal study of God’s promises and commandments prepares us for our public practice of them. Now I know we should not read the Bible to pull up our Bible reading app and fool our phones into thinking we are good Christians. If we read for the praise of man or our smart phone app, we have received our reward. Instead, our reading should flow from a deep love for our Savior and a desire to know how we should express our love for him. Psalm 119 is a perfect example of how we should feel about the study of God’s word. The psalmist uses words such as “praise”, “delight”, and “wondrous”, to describe his study of God’s commands. As we give our attention to our Savior’s words, we can ask him to open our eyes to see wondrous things out of his law (Ps. 119:18).
Family Worship. We fathers must make sure to lead our families in Bible study each day. In doing so, we model how to study God’s word to our children. This task can be intimidating which tempts us toward dangerous and harmful extremes. On the one hand we may do too much. If we find ourselves coming to family worship with a 20 page, single spaced, heavily foot-noted treatise on the meaning of the wheel covered in eyes in Ezekiel 1, we are trying too hard. If that is our practice, we are teaching our children God’s word is too complicated and boring. On the other hand we can do way too little. If we find ourselves not doing family worship because we have to be at the next extra-curricular commitment for our children we are doing too little. The failure to practice anything teaches our children that hobbies are more important than God’s word.
So how do we make personal and family worship healthy, balanced and meaningful? Of course, we must practice it in the first place. But then, the Westminster Shorter Catechism #3 gives two simple questions we can ask of any biblical passage we read: 1. What does this passage teach us about what we should believe about God? and 2. What does this passage teach us about our duty toward God? Every passage will address either one, or both of these questions. Then take the time to explain what you are learning to your children. Teach them God’s word and pray that he would use your feeble efforts to open their eyes and see the truth of God’s promises in all their beauty.
Last week we began looking at the roles God has set out in his word to guide Christian marriage. Usually men, in their carnality, love to hear the passages of Scripture that deal with submission. It can awaken a sense of entitlement, or pride. God anticipates this reaction when dealing with Christian marriage. Immediately following his teaching to Christian wives he follows up the husbands.
In Eph. 5:22-33 you may notice that, while 51 words are used to instruct the wife the husband needs 102. It is exactly in combining the instruction to the man with what we have previously seen given to the woman that we see the compelling beauty of God’s design for marriage. Here, God gives men the following instruction about his relationship with his wife.
- Husbands are to lead as servants. The expectation of many is that men, in marriage, will be the selfish oaf sleeping on the couch while the wife scurries around doing all the work. Nothing could be further from the ideal, as far as Paul is concerned. The husbands is to love is wife as Christ loved the church (5:25). Christ loved the church by giving up the splendor of heaven and suffering humiliation from the day he was conceived up until the point when he is raised from the dead. He suffers those things to redeem his church because he loves her. Christ is the picture given to the husband to follow in leadership. He must be willing to give up the greatest personal comforts for the sake of his bride, just as Christ was. Therefore, the husbands concern in marriage is not his happiness and ease, but his wife’s.
- Husbands are spiritual leaders. True happiness is not found in stuff, but in faith in Christ. Often the man is seen as the provider, which is part of his job in marriage. However, he is primarily to be the spiritual leader of his home. Christ gives himself up to sanctify the church, cleansing her through the washing with the word. That is where true joy is found. Therefore the tired, discouraged husband still takes time to open the Bible with his wife, to lead her. The husband does not affect spiritual change in his wife, but can be used by the Holy Spirit to bring about such transformation.
- Husbands are to lead as they would like to be led. Husbands are to love their wives as their own bodies (5:28-29). I don’t know many men who would like to be ignored, taken for granted, and treated badly for the sake of some personal convenience. Therefore they are not to treat their wives that way.
It is in combining biblical submission with leadership that the beauty of God’s design for marriage is seen. The wife joyfully follows her husbands leadership trusting him to lead her spiritually as they are sanctified together by the Holy Spirit. That, my friend, is true joy.
Having laid out foundational assumptions in last week’s installment we can now begin to address the issue of marriage. In Genesis 2:18-24 God establishes marriage in this order: 1. God made man; 2. God made woman; 3. God brings them together; 4. therefore, marriage. But God does much more than simply establish marriage. Our God and Savior gives us roles within marriage to be practiced for his glory.
There are three primary biblical texts to which we can turn for instruction on the roles of husbands and wives within marriage: Eph. 5:22-33, Col. 3:18-19, and 1 Pet. 3:1-7. In examining biblical roles we will mostly use the Ephesians passage. This text begins by addressing the woman’s role in marriage.
In Eph. 5:22, Paul calls the wife to “submit to your own husbands”. Paul helps us understand what this means through a word-picture. “Now, as the church submits to Christ, so also wives should submit in everything to their husbands.” (Eph. 5:24). In our day, submission is often associated enslavement to tyranical napoleon complex types. Even “complementarians” can do summersaults to avoid the cultural backlash of using this word. But if God says it, it must be good. So what should we consider when it comes the issue of biblical submission?
- The cultural definition of submission is misrepresented and/or misunderstood. Submission is not an enslavement, but rather a joyful yielding of our rights to one in leadership over us. Each day we submit to many things such as traffic laws, lines at customer service counters, our bosses, clients, and the list goes on. Why then would a woman submitting to the man she loves be a bad thing?
- The nature of submission is misrepresented and/or misunderstood. Submission is not an assessment of the value or rank of a person. Therefore there should be free and open discussion between husbands and wives on the decisions that will be made in their marriage.
- Wives are to follow the leadership of their husbands. The church is led by Christ, and marriage is a picture of that relationship. The wife takes on the role of the church and the husband that of Christ. Therefore, the husband leads the marriage, and the wife follows his leadership.
- The wife is to submit to her husband in everything. The Bible teaches that, unless the husband is leading to sin, the wife is to submit to her husband. In everything. My next post will show this instruction to be less risky than it may appear to you now, especially when considering a properly functioning, Biblical marriage.
The challenge of examining biblical roles for marriage by weekly installments is that we look at each role in isolation. The Bible teaches on these roles in relation to each other, so our conclusions on roles within marriage will have to wait until next week when we examine the Bible’s prescribed role for men.
If parenting is a labor of foggy love, so is marriage. Of course it does not start out that way. When I started dating my wife 24 years ago, our first days were all excitement, sunshine and roses. Nary a cross word was spoken between us, and we had limitless patience for each other, or so it seemed. We were young, foolish and ran into all sorts of trouble. Lisa was eighteen years old when we married, and there was a pressing motivating factor behind our marriage who arrived six months later. For people looking at our start, the most likely outcome would be two (or three) ruined people and one ruined marriage. However, by God’s grace he preserved us, using people and his word to sanctify us and accomplish his purpose in us.
Now I’m no marriage guru, but I think I have learned a couple of things after 22 years. I want to walk through some of what I’ve learned in my own marriage and try and clear the fog a little. However, first there are foundational assumptions to lay out:
- Trust the Bible. Christians start with the sufficiency and perspicuity (why just say “clarity” when you can say “perspicuity”?) of the Bible to give stability to every part of life, including marriage. The Bible and the Bible alone is our final authority when it comes to every single minuscule detail of our lives. Sorry Oprah.
- Biblical Obedience Presumes Regeneration. It seems one always has to make this disclaimer when teaching the commands of Scripture. As soon as the “thou shalts” of the Bible come out, so do the cries of “legalism!” In the Westminster Confession of Faith, chapter 16, good works are described as acts done according to God’s command, out of faith in him, as we live empowered by the Holy Spirit, bearing his fruit. That means biblical marriage does not make you acceptable to God. Instead, you are acceptable to God by the work of Christ alone, therefore you should honor him in your marriage.
- Command and Principle. Though the Bible will be specific in its commands, there will areas of marriage governed by application of biblical principle. In these there can be variety among faithful Christians. It is my goal to be gracious in teaching application, yet uncompromising in the Bible’s requirements for obedience.
- Men and Women Are Different. In some quarters there is a desire to minimize differences between men and women. However, the Bible does not operate that way. For example, the curses given to Adam and Eve after the fall are not the same. God curses Adam with hardship in his work, and curses Eve with hardship in bearing children and submission. If men and women are the same God would not need to make distinctions along gender lines in his curses.
So, no legalistic righteousness through marriage. Instead we will look together at God’s requirements for his people in marriage so we would know how to honor him.
The 10th commandment concludes God’s instructions through the Decalogue on how we can properly express our love to God. This commandment does not deal with action so much as it does with attitude, making it stand out from the previous eight ordinances God gave Moses. You do not “do” covetousness in the same way you steal or commit adultery. It is simply present in your motivations and emotions.
Covetousness is seen in many of the accounts of Scripture. Achan coveted the things from Jericho devoted to God. David coveted Bathsheba. Absalom coveted the throne of his father David. Although the objects these three men covet are different, there is one common thread tying these examples together: dissatisfaction. Those who covet are unhappy with that which God, in his goodness, has given to them. They are struggling with contentment.
Jeremiah Burroughs defines contentment as follows: “Contentment is the inward, quiet, gracious frame of spirit, freely submitting to and taking pleasure in God’s disposal in every condition.”(1) According to Burroughs, contentment is not a grudging submission to God, but actually taking pleasure in our God-given circumstances. Contentment is learning to delight in all God has planned for us. If you want to pass that lesson on to your children, be assured that giving them everything they want will not help. So what are some ways we can help our children learn contentment?
- Teach your children to love God. Many of us have an exaggerated sense of “needs” versus something we would like to have. Needs are actually a fairly small category: food and clothing (1 Tim. 6:8). For the Christian, God is the central desire. When God, through Christ, occupies such an exalted place, toys, free time, hobbies and recreations should not cause us to grumble against our creator.
- Encourage your children to rejoice at a sibling’s success. Our children do not need to be the object of everyone’s praise and attention. Let them learn to cheer on siblings at their soccer games and take interest in their piano recital. Help them recognize when brother or sister needs a hug. Encourage them to be happy to participate in someone else’s chosen game.
- Teach your children to serve. From a very early age, children can learn to be part of the family. This lesson can easily be learned through participation in family chores. Even little children can learn to bring their plastic plate to the counter after lunch is over. Sincere service is a good instructor toward contentment.
Each of us face difficult circumstances, from a human perspective. However, we are the people of God and are to serve him alone. Nothing else should supplant him as the object of our desires. Yet often by allowing discontentment in our families, we are teaching our children to place their own desires before things God has determined for our good. Do not covet.
(1) Jeremiah Burroughs, The Rare Jewel of Christian Contentment, (The Banner of Truth Trust, Versa Press Inc.: East Peoria, IL, 1964). 40.
“Do not bear false witness…” It sounds so legal. Do we really have to prepare our children for the courtroom? Well, in a sense yes. As parents we are called to teach our children diligently throughout our day, to love God’s word. So, as parents, we are preparing our children for the courtroom by teaching them the importance of the truth. Our level of commitment in this area may greatly influence them should they stand in a courtroom one day.
In the Bible, God is identified as the truth. Jesus teaches his disciples he “is the way, and the truth, and the life.” (John 14:6, ESV). Our false witness bearing, therefore, is really an attack on the character of God. It is possible we are permitting such attacks in our homes. Let’s look at a few possible ways this happens and some suggested remedies.
- Tattling. One form of false-witness bearing shows up as soon as children can talk: tattling. When a child tattles he does not necessarily speak lies, but his primary concern is not truth. The heart attitude behind tattling is one of delighting in someone’s affliction, whether justified or not. What we will want to teach our children is a love for truth. To use the truth for sinful purposes represents a corruption of something beautiful. Instead help your children find opportunities to help, encourage, and build up others.
- Lying. Lying is a deliberate misrepresentation of the truth. Our children might lie to look impressive, get out of trouble, or for a number of other reasons. Lying says, “I will preserve and further myself.” I have always found a child’s lie a particularly painful experience in parenting because it reveals our child’s heart. Avoiding trouble is more important to them in those moments than truth and trust. The antidote is to model honesty to your children, to praise them when they tell the truth, and require them to be honest. All lies, no matter how small they may seem, matter. Do not permit them in your home.
- Deception. Deception is almost identical to lying. The only difference is that, in deception, the person acts rather than speaks. For example, the child who smuggles books, food or other contraband into bed. At root, the intention of lying and deception is the same: to mask truth to further our agenda. As parents we cannot permit our children to keep their contraband. But don’t miss the opportunity to look into the window the deceiver has given you into his heart: their personal pleasure is more important to them than honoring God.
Our children will, at times, make decisions that disappoint and hurt us. Though painful, their actions should not be surprising. They, like we, are sinners. It is our job to disciple our children through these sinful decisions. We are to lead them in a pursuit of God through Christ who is the way, the truth and the life.
When we think about stealing we usually begin with the assumption that one man takes what belongs to another without permission. But perhaps we should back up a little. Perhaps we should begin with the knowledge that all things belong to God. That would mean, ultimately, that stealing is taking that which God gave to another and making it our own. In other words, theft is a man-centered rebellion against God’s distribution of his possessions. This understanding makes the offense a bit weightier and in need of our attention.
The Westminster Shorter Catechism, a 17th century doctrinal summary of what the Bible teaches, states the positive requirements of the commandment not to steal as the “lawful procuring and furthering the wealth and outward estate of ourselves and others.” (WSC #74). What are some ways we allow our children to violate this commandment right under our noses?
- Taking without asking. Seems obvious, but so much of it happens in such a mundane way. Taking food without asking, appropriating mom and dad’s favorite wardrobe items, playing with toys. These are all be examples of theft. Hardly the equivalent of grand theft auto, but theft nonetheless.
- Cheating. The more common forms of cheating in parenting will deal with school and games. When our children cheat on tests, they are using a short-cut. They are stealing the time it took another person to study and trying to reap their benefits. Cheating in board-games and sports means the “thief” tries to further his own outward estate without abiding by the laws of the game.
- Manipulation. The manipulator is a creative thief. They convince someone to hand over their possessions. However, the reason behind their behavior is the same. When our children convince a younger sibling to trade a “little” dime for a “huge” nickel, the aggressor wants that dime. The problem for him is that it was either not given to him, or he did not work to earn it. Instead of applying proper work to obtain his own dime, the child uses a slight-of-hand approach.
- Emotional Theft. Perhaps one of our children has competed in a race and won. He comes exuberantly to show his ribbon. If his sibling’s response is to say, “You weren’t even close to the record,” or “Last year I ran this race faster,” they are stealing joy or delight from their brother or sister. This kind of behavior also manifests itself if a child is in the middle of an exciting story and the brother or sister jumps in right before the climax and finishes it off for them.
So now what? Parenting is never done well from a couch or an armchair. It requires action, wisdom, authority and time, and lots of it. Make sure your children understand the implications of the commandment not to steal. If they do, teach them to restore what they have taken, if that is possible. But also spend time giving them the opportunity to be generous and willing to share.
Adultery. It is a prominent theme in the entertainment and fashion of our culture. I do not mean that every TV show or movie is about adultery, but adultery is part of most entertainment we see. Maybe not physical adultery, but sexual innuendos, provocative dress, unbridled passion between unmarried people… They all feed into a spirit of adultery.
Christians understand the Bible forbids adultery. It clearly condemns the physical kind in Exodus 20:15. Jesus broadens the application of the 7th commandment when he says, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matt. 5:27-28). These words turn adultery from an exclusively physical act into something found also in our thoughts and motivations. Our culture’s constant portrayal of adultery as something normal can easily take root in us, let alone our children. So what guidance can we give them to help conform their minds to Christ instead of the world?
- Teach Your Daughters to Dress Modestly. I know there is disagreement as to what is modest and provocative when it comes to dress. However, we should not therefore assume that everything is modest. Let me offer a solution. Look at the headlines of the fashion magazines. Many are explicitly geared toward a woman’s sexual appeal to men. They are trying to help their readers achieve these headlines in part through fashion. So, if my daughter has a “look” resembling what is in those magazines, she is wearing clothing designed to achieve sexual appeal. This clothing violates the 7th commandment by inviting lust.
- Teach Your Sons to Respect Women. People critical of discussions on modesty often ask the following question: “Why is the responsibility for keeping the 7th commandment always the girls’?” They make a very good point. In Jesus’ Sermon on the Mount the assumption is that you do not have to look lustfully. It is a choice, and a sinful one at that. Teach your sons to respect the ladies they meet. Teach them to look them in the eye, to be sincerely interested in them as people, and to delight in serving them. The “oogler” violates the 7th commandment by practicing lust.
- Control Your Family Entertainment Mediums. In parenting, we are trying to help our children think according to God’s word. We will not be able to compete with a billion dollar industry when it comes to presentation. Be wise. Just because it’s on and keeps our children occupied does not mean it is godly or good. Parental laziness violates the 7th commandment by not protecting our children from lustful thought patterns.
What are we hoping to accomplish in our homes? We are charged by God to show our children what it means to love him. Let us be diligent, not surrendering our children’s minds to the patterns of this world.
I’m assuming most people are not having to spend inordinate amounts of time trying to explain to their children that homicide is sinful. It is a basic idea: murder is not okay. Even little children understand this truth. However, how many of us are thinking beyond the narrow reading of the sixth commandment and seeing the broader application as defined by Jesus in the Sermon on the Mount? Jesus expands our understanding of murder. He puts anger and murder in the same category: a failure to rule over your emotions and passions. In Matthew 5:21-24, Jesus uses strong language to warn those who neglect this commandment with the “fire of hell.” I wonder if we take that warning seriously enough to help our children navigate through the difficult challenges of managing their feelings and emotions according to the word of God?
Emotions are powerful and can easily be abused even while doing something “good.” I remember from my own childhood. During family worship one evening my older brother and I were asked to recite our memory work from Matthew 11:28-30. As my older brother struggled through the verses I sought to “help” him when he got stuck. I remember delighting in showing him how much better I knew the verses. I quickly forgot all the times when he had known his verses better than I. And so anger broke into the peaceful bliss of the Gleason home. Right as my brother was reciting “for I am gentle and lowly in heart…” my final prod pushed him over the edge. He turned without blinking and punched me in the arm as hard as he could. My pride and his anger both were sins against the 6th commandment. Both of us were in need of forgiveness because we did not control our emotions. With both transgressions common in our families, how do we help our children navigate these waters?
- Teach them what is right. So much of parenting is spent on correction, but we also must remember the positive instructions. These are the conversations we have with our children when all is well. When your child has hit his sibling, teach him about gentleness as you share a walk with him. When your child is manifesting pride, talk to him about humility on your way to the grocery store. When he becomes a “name caller,” teach him about encouragement as you tuck them into bed at night. Help them learn to control their passions.
- Correct what is wrong. Most parents are more naturally attuned to this part of parenting. However, you have to learn to recognize the transgressions. Do you let your children slam doors? stomp out of the room in anger? lash out with their tongues? Your children should understand these expressions are not permitted in your home. More than that, they should understand these expressions are not permitted in your home because they dishonor God.
How do you teach your child to live joyfully for God? There seem to be so few opportunities to express love toward God for our children, especially when they are young. And yet parents have the responsibility to form a shape of something abstract like loving God for them. How? There is a very simple way: the fifth commandment.
When the Bible says, “Honor your father and your mother…” it is part of God’s holiness code for children. No matter what age our children might be, they can express their love for God by obeying this commandment. Let me be clear: honoring parents is not the end game for the Christian child. The goal is to glorify God and enjoy him forever. God’s call for them to honor mom and dad gives them an opportunity to do so, and “practice makes perfect” as they say (but not in the “perfectionism” sense). As Christian parents you have been given the privilege of leading them through this process. So how should Christian parents teach their children to glorify God in honoring the fifth commandment? Below are some suggestions:
- Expect obedience from your children. Colossians 3:20 commands children to obey their parents in everything. To obey is to honor their parents. To honor their parents is to glorify God. Do not teach your children to despise God’s commandment by allowing them to disobey you. Parents, when you call your little darling to come to you and they run the other way, that’s not cute. It’s sin. Instead lead them in honoring God even at an early age by requiring obedience.
- Give your children the chance to honor you in service. Parents are not exclusively in the law enforcement business, although you may sometimes feel that way. Try to find ways your children can honor you positively. Dads, give your child the joy of bringing mom her toast in the morning. Help your teens organize that special surprise for her. Certainly your children are to honor through obedience, but they can also honor in service.
- Teach your children to honor the adults in their lives. This lesson is easy to teach in the context of church. For your children, all the adults at church are old. Have them carry things, open doors, or give a friendly greeting to some of the senior saints at church. Have them speak respectfully to adults and use titles of respect for them. Grown-ups and children are not peers, or buddies. By teaching your children to act this way you are giving them opportunities to put God’s commandments into practice.
Of course, external obedience or service without love for God is not glorifying him. If only parenting were that easy. Add to that your children’s natural propensity to disguise their rebellion through deception and you have a recipe for much prayer. But while you pray, you also teach, showing your children what it means to honor their parents in the hopes of teaching them how they might glorify God.